Political Feminist Positioning in Neoliberal Global Capitalism

Marina Gržinić, ‘Political Feminist Positioning in Neoliberal Global Capitalism’, pp.201-223, in:

Behar, K. (Ed.), 2016. Object-oriented feminism. University of Minnesota Press, Minneapolis.

p.201

The human as a term is central to feminism and its socialist aspirations, as well as to the technological revolutions provided by new media technology, computer devices, and the enhanced development of science and technology that are sped up via the computer and cybernetic developments.

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I would rather be a cyborg than a goddess

Jasbir Puar, ‘‘I would rather be a cyborg than a goddess’: Intersectionality, Assemblage, and Affective Politics’, 2001. [http://eipcp.net/transversal/0811/puar/en]

Intersectionality and assemblage are not analogous in terms of content, intent, nor utility, but they have at times been produced as somehow incompatible or even oppositional. While, as analytics, they may not be reconcilable they need not be oppositional, but rather frictional.

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Object Oriented Feminisms

Katherine Behar, ‘An Introduction to OOF’, pp.1–36 in:

Behar, K. (Ed.), 2016. Object-oriented feminism. University of Minnesota Press, Minneapolis.
p.2

In what can only be characterized as ontological slut shaming, bunnies—which is to say, sexualized female bodies—are barred from ontology. And if, reading this, we think OOO must be joking by committing to this founding gesture (in print, at that), it is assuredly not. Now this ontology looks not only tiny but impoverished.

Playing String Figures with Companion Species

Haraway, Donna J. “Playing String Figures with Companion Species” in:

Haraway, D.J., 2016. Staying with the trouble: making kin in the Chthulucene. Duke University Press, Durham.

https://monoskop.org/media/text/haraway_2016_staying_with_the_trouble

String figures are like stories; they propose and enact patterns for participants to inhabit, somehow, on a vulnerable and wounded earth. My multispecies storytelling is about recuperation in complex histories that are as full of dying as living, as full of endings, even genocides, as beginnings.

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Staying with the Trouble

Haraway, Donna J. “Introduction” in:

Haraway, D.J., 2016. Staying with the trouble: making kin in the Chthulucene. Duke University Press, Durham.

https://monoskop.org/media/text/haraway_2016_staying_with_the_trouble

Trouble is an interesting word. It derives from a thirteenth-century French verb meaning “to stir up,” “to make cloudy,” “to disturb.”

Mixed-up times are overflowing with both pain and joy—with vastly unjust patterns of pain and joy, with unnecessary killing of ongoingness but also with necessary resurgence. The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present.

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The Cyborg Solution

Judy Wajcman, ‘The Cyborg Solution’, pp.78-101, in:
Wajcman, J., 2004. TechnoFeminism. Polity, Cambridge ; Malden, MA.
p.79
Feminists were among the first to make the links between reproductive technologies, genetic engineering and eugenics.
[…] the focus of much of the early analysis by radical feminists was a determination to reclaim motherhood as the foundation of women’s identity. Implicit in this view is a concept of reproduction as a natural process, inherent in women alone, and a theory of technology as patriarchal, enabling the male exploitation of women and nature.
Like ecological feminists, radical feminists celebrated the identification of women with nature and saw women as having a special responsibility to ensure the integrity of human and natural life on earth.

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